The ecclesiastical ring is a finger ring worn by a priest, like a Bishop's ring.
Video Ecclesiastical ring
Episcopal rings
In Western Christianity, the ring is worn by Roman Catholic, Anglican, and other denominational bishops. Eastern Orthodox bishops usually do not wear rings, but some Eastern Catholic bishops do.
Episcopal ring of bishops and archbishops
The bishop, named by the pope but consecrated by the cardinal of his immediate superior or archbishop, has the privilege of wearing the ring given to him by the cardinal. He is then free to obtain and wear his own episcopal ring. The episcopal ring style is almost always very large, golden, stone-set rings. Roman Catholic bishops traditionally have episcopal rings arranged with amethyst.
In addition to rings purchased by the bishop or given by others, the ring belongs to the Church; he will inherit the previous collection of bishop rings, held in credence. While all hierarchies are given the honor of being buried by wearing a ring, all church rings will be returned to the Church after retirement or death of any hierarchy.
History
In the Decision of Pope Boniface IV (AD 610) it describes a monk who was elevated to an episcopal dignity as anulo pontificali subarrhatis while in the fourth Council of Toledo, in 633, it was stated that if a bishop had been ousted from his office and after it is restored, it must receive back stealing, ring and crosier ( orarium, anulum et baculum ).
St. Isidore of Seville in about the same period of the ring mate with the crosier and declares that the former is given as a "symbol of papal dignity or secret sealing". The ring firmly speaks of an episcopal ornament bestowed in the dedication ceremony, and that it is usually regarded as a symbol of the bishops' mystical engagement to his church.
In the eighth and ninth century in the Gregorian Sacramentary manuscripts and in some early papal (eg, associated with Egbert Archbishop of York) we met various formulas for the delivery of the ring. The form of Gregorian, which survives in substance to this day, goes on in these terms: "Accept the ring, that is, the seal of faith, where you, for yourself are decorated with immortal faith, can keep your stained soul you have promised to God's spouse, His Holy Church. "
Royal and religious seals (seal rings), show wisdom and faithfulness of spouses, dominate the symbolism of the ring. In the case of the bishops, "... a bishop who leaves the Church where he is sanctified and transfers himself to another church should be punished for adultery, and should be visited with the same punishment as a man who, ignoring himself, wife, goes to live along with other women. "Perhaps the idea of ​​these supporters helped establish the rule, first mentioned in the ninth century, that an episcopal ring should be placed on the fourth finger (the" ring finger, "that is, next to the little finger) on the right. hand. Similarly, the tradition of using the right hand ring finger occurs as a result of the bishops having to remove their rings from their forefinger and move them to third finger, as a symbol of humility and respect for the Eucharist..
Since episcopal rings should be worn at ceremonial events outside the gloves and gloves of papal inscriptions, it is common to find very large and disproportionately large medieval specimens. The inconvenience of the concessions is corrected by placing another small ring on it as a guard ring. It is quite common for bishops and whales to wear other rings along with episcopal rings; 1882 edition of Caeremoniale episcoporum (Book II, vii, nn.10-11) still assumes that this may be the case. Today this action is almost always forbidden, because the hierarchy has the privilege of wearing only one ring at a time.
Today
The custom dictates that a layman or a lower grade cleric to be presented to the bishop should kiss his hand (called baciamano in Italian), which means, the obligation to smell an episcopal ring. Prior to the enactment of the new Enchiridion Indulgentiarum , a luxury of 50 days resulted from this action. It is debatable that a pleasure is acceptable if the ring is considered an object of piety, for kissing the object of piety brings partial pleasure.
Episcopal rings, both in the earlier and later periods, are sometimes used as a vessel of relics. Traditionally, three rings were awarded: 'papacy', gems, and 'ordinary'. In recent decades, most bishops have received only one ring to reduce costs. The cardinal also experienced a reduction in the number of rings they have.
Modern rings for bishops tend to be much simpler than in previous periods: many bishops today choose or be given as gifts of broad golden ribbons with tables showing Christian symbols (crosses, chi-rho, or crucifixion scenes, for example), not gem rings. Preferences and rings given to bishops still tend to large golden rings adorned with boulders. It is understood in modern times that ring hierarchs wear are special to wear such rings, because such rings are forbidden to lower priests. The fact is that it is often the case that a prelate will give the episcopal ring a personal secret gift to a priest, in the hope that the priest will eventually be in a position. This is a completely personal attitude of friendship and patronage.
Cardinal episcopal ring
The cardinal ring (and the ring worn by the pope) is an ecclesiastical ecclesiastical ring .
The Pope raised the newly created cardinal as he placed the ring on the cardinal's finger, a gift from the pope to the new cardinal. Most cardinals only wear this ring and nothing else. The whale determines the style of this ring. The pure golden cardinal ring chosen by John Paul II contains a long crucifixion scene. Benedict XVI used the same thing initially, but chose a new design for the 2012 consistory, with images of St. Peter and Paul.
Episcopal papal ring
The most famous ecclesiastical ring in the Christian world is the pope's episcopal ring, known as the "Fisherman Ring," Annulus Piscatoris, aka "The Ring of Fishermen", aka "The Ring of St. Peter". Originally intended as the episcopal ring of the pope as Bishop of Rome, it has since become a symbol of global power and religion. The origin of the ring design was inspired by Jesus telling St. Peter, who by trafficking a fisherman, "I will make you a fisherman."
The Fisherman's Ring is represented by a large golden ring with a spin or, more recently, an ovaloid, a bezel. Most recently in the 1970s, it was a great medal form. On the face was a picture of St. Peter in a fishing boat on the water; on it is the name of the selected whale. This is a ring that is damaged by the death or resignation of a pope. The new one is then carved for the new whale.
The whale's rings should not be confused with the papal seal, which the pope uses to seal the documents. Fisher's Ring is no longer used to cover anything. Except for Pope Benedict XVI, who chose to wear them all the time, the ring was not seen publicly worn by a pope since Pope Xius's papacy, who refrained from wearing it as his election ceremony was concluded.
A collection of rings belonging to the past whales were exhibited in a glass case in a room inside the papal apartment. These collections are lent out occasionally, either to museums or religious institutions.
Maps Ecclesiastical ring
Rings for other scholars
In addition to the bishops, some other ecclesiastics have the privilege of wearing rings. In Roman Catholicism, the privilege of wearing a ring indicates the recognition of the pope and the authorization to use such a ring.
Cardinal rings tend to be as large and striking as whale rings. Prior to the reign of Pope John XXIII, a cardinal was not required to be a bishop, but he would wear a ring even if he was not consecrated to the diocese. Cardinal rings are given by the pope himself in a consistory, where a new cardinal is given a certain "title", which means, in the title of a particular saint and at the level of either the cardinal or cardinal priest. bishop. In the past, the cardinal's ring was usually pinned with a sapphire, while the ring was inside the bezel, the whale's arm conferring it. The modern cardinal's ring is gold with the scene of the crucifixion of Jesus working in metal, and without gems, at the instigation of Pope John Paul II. The cardinal may prefer to wear their chosen ring because they have the privilege of doing so. The privilege of wearing a ring has belonged to the cardinal-priest since at least innocent III
Abbas (prelates monastic) in the early Middle Ages were allowed to wear rings only with privileges. A 12th century letter from Peter of Blois shows that on that date the use of the ring by the abbot tended to be considered too conspicuous. However, in the later papacy, the blessing and rendering of the ring forms part of the ordinary ritual for the blessing of a abbot, and this is still so. Some abbesses have accepted and took privileges to wear office rings.
This ring is also regularly used by some other small prelates, such as apostolic protonotaries, but the privilege can not be said to belong to a canon without a special indult (papal papacy).
Such rings are not usually used by these little bishops during Mass. The only exception to this rule is applied to the Clerks Regular of St. Viator. They are allowed, by Papal Indult, to wear a coronation ring even during the Eucharistic Liturgy.
In the Order of Ecclesiastes, commonly known as the Dominican Order, the title of honor Master of Sacred Theology, is roughly the same as honorary doctorate in theology, including the privilege of wearing, in a non-liturgical ceremony, a ring, which can be established. with Amethyst. It is not unusual for the ring to be inscribed in the band with the initials of the previous Masters of the Teathery in the province.
The tradition of the innocent wedding bands worn by certain religious women and given to them in the course of their solemn profession, according to the ritual provided in the Roman Pontify is found in an ancient tradition. Saint Ambrose of Milan speaks as if it is a custom for a virgin who is consecrated to God to wear a ring to commemorate their engagement with their heavenly couple. The handover of the ring to a recognized nun is also mentioned by some medieval Pontians, from the 12th century onwards.
For his tenure, Moderator of the General Assembly of the Church of Scotland (chair of the General Assembly) wore amethyst and gold ring. The stone has chalked on top of the Church of Scotland - a burning bush - and surrounding words "Nec Tamen Consumebatur" ("Burn but not consumed"). The words refer to Moses' encounter with a burning bush in the desert. Every year when the retired Moderator installs his successor at the office, he places the ring on the new Moderator's finger.
Modern episkopal rings have special sliding-band internal mechanisms that allow them to be measured and locked in place, eliminating the need to have ring sizes or sizes. Most of the Reverend Ludovic Taurin-Cahagne, Bishop Adramythe in Ethiopia, Vicar Apostolic Gallas, ca. 1875, having a unique and beautifully locked/open ring, appears to be the initial form of adjustment (and possibly a security mechanism).
For example: "[Cardinal O'Malley said] the [cardinal] ring [in a design approved by Pope John Paul II] is open behind [by a smart sliding-band mechanism], and can be resized at home, a little relieved, he says, remembering when he [removes] his bishop's ring during Mass to wash his hands, give it to a seminarian, and the seminarian decides to see what it feels like to wear a bishop's ring, and the ring sticks to the seminarian finger! "
There are times when a bishop may be given an episcopal ring with a particular symbol or symbol of Catholicism, such as a ring given to Mr. Henessy of Boston.
Ring worn by members of the religious order
Members of religious orders such as the Marianis brothers wore a signet of seals representing their vows, as well as religious orders such as Benedictine Sisters of Eternal Adoration who wear rings as part of their religious customs.
Other Christian rings
The wedding ring, or more tightly, the ring given in the engagement ceremony, was common among Christians under the Roman Empire from the earliest period. The use of such rings is older than Christianity, and there is not much to suggest that the giving of rings was originally put in any ritual for the laity, or invested with any appropriate religious significance. It is known from the archaeological finds that the engagement/wedding ring is emblazoned with the Christian emblem. Certain specimens prove this today, such as the golden ring found near Arles, from around the fourth or fifth century, and carries the inscription Tecla vivat Deo cum marito seo [suo] .
In the coronation ceremony also, it has long been the custom to give both to the Sovereign and to the queen consort of the previously blessed ring. Perhaps the earliest example of using such a ring is in the case of Judith, the king's great stepmother Alfred, but it is not clear whether the ring was given to the queen based on her dignity as queen or marriage. to King ÃÆ' â € thelwulf of Wessex.
Other religious rings:
- On the start date of the small keys containing the filings of the St. Peter is welded to a metal band and worn on the finger as a relic.
- The ancient custom to this day at the Monastery of Saint Catherine on Mount Sinai in Egypt, is to place a ring on the finger of St. Catherine of Alexandria and then wearing it as eulogia (blessing).
- In modern times, rings with ten small knobs or bulges are common. This is used for reading rosaries (called "rosary rings"). The rosary rings were found during World War I for soldiers on the ground in order to recite the rosary more easily. â € <â € <
- Orthodox Christians have komboskini ("prayer strings") ringing with ten knots.
- The little-known yet common memorial ring may be passed on to the beneficiaries by a loved one who has died. Usually a plain band of several types, intended to remind the deceased users. This habit has generally come to an end, but something like that survives today among the close and diligent families and religious friends.
- Religious medals are usually formed and molded into rings for everyday wear and even for devotion. The most common of these are rings made from the medal of Archangel Michael, known as the "St. Michael's ring".
- At the end of the Roman Christian era, the acts of saints were often used by wealthy Christians. In the early days, simple iron bands were worn by all the faithful, though the rich Romans often covered their golden rings with charcoal, in order to appear more pious.
- The Claddagh ring is seen as a religious ring in Ireland, although it symbolizes civil status: whether single, engaged or married. However, it does not contain any religious images or symbols.
References
- This article combines text from publications now in the public domain: Ã, Thurston, Herbert (1912). "Rings". In Herbermann, Charles. Catholic Encyclopedia . 13 . New York: Robert Appleton.
External links
- Baciamano kisses the episcopal ring (comments and photos)
Source of the article : Wikipedia
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